Tenpa Namkha. Present at the Buddhist-Bonpo debates, he indicated that a realized one has no need to make any distinction between these teachings. Revered by Bonpos and initiated into Mantra by Padmasambhava, he meditated in woods and mountains until fully awakened. Able to tame wild beasts via mudra and collated many advanced texts, particularly those of the sems-de class of Dzogchen.

Tenpa Namkha. Present at the Buddhist-Bonpo debates, he indicated that a realized one has no need to make any distinction between these teachings. Revered by Bonpos and initiated into Mantra by Padmasambhava, he meditated in woods and mountains until fully awakened. Able to tame wild beasts via mudra and collated many advanced texts, particularly those of the sems-de class of Dzogchen.

Secular Buddhism – sometimes also referred to as agnostic Buddhism, Buddhist agnosticism, atheistic Buddhism, Buddhist atheism, or Buddhist secularism – is a broad term for an emerging form of Buddhism that is based on humanist, naturalist, and/or agnostic values and pragmatism rather than religious – or more specifically supernatural – beliefs. Secular Buddhists interpret the teachings of the Buddha and the Buddhist texts in a rationalist and often evidentialist manner, considering the…

Secular Buddhism – sometimes also referred to as agnostic Buddhism, Buddhist agnosticism, atheistic Buddhism, Buddhist atheism, or Buddhist secularism – is a broad term for an emerging form of Buddhism that is based on humanist, naturalist, and/or agnostic values and pragmatism rather than religious – or more specifically supernatural – beliefs. Secular Buddhists interpret the teachings of the Buddha and the Buddhist texts in a rationalist and often evidentialist manner, considering the…

Some 2,500 years ago the Buddhist text, the Avatamsaka Sutra, described the cosmos allegorically through the imagery of Indra’s net. In the heavenly abode of the deity Indra, there was cast an infinite net reaching in all directions, and at each node point in the net there was a jewel, each reflecting the light of all the others—infinitely. Should any jewel be touched, each of the infinite other jewels would instantly be affected, presaging Bell’s theorem that everything is interconnected...

Some 2,500 years ago the Buddhist text, the Avatamsaka Sutra, described the cosmos allegorically through the imagery of Indra’s net. In the heavenly abode of the deity Indra, there was cast an infinite net reaching in all directions, and at each node point in the net there was a jewel, each reflecting the light of all the others—infinitely. Should any jewel be touched, each of the infinite other jewels would instantly be affected, presaging Bell’s theorem that everything is interconnected...

The renamed BDRC says its expanded mission to digitize texts from across the Buddhist world "has never before been possible."

The renamed BDRC says its expanded mission to digitize texts from across the Buddhist world "has never before been possible."

biscodeja-vu:  My friend brought home a similar style book from China. Monk with buddhist text at Gyantse Monastery, Tibet. Photo by Steve McCurry.

biscodeja-vu: My friend brought home a similar style book from China. Monk with buddhist text at Gyantse Monastery, Tibet. Photo by Steve McCurry.

OUR GREATEST ENEMY Buddhist texts do not exaggerate when they say that our greatest enemy is clinging to a self. Why? We are caught in a situation where mind is incapable of directly experiencing its own essential emptiness, and instead posits a self that must be sustained. We thus develop all the needs and wants that must be gratified in order to maintain such a self. Suffering comes from the endless search to satisfy what cannot be satisfied. “I” leads to “I am” which ❤︎ Kalu Rinpoche

OUR GREATEST ENEMY Buddhist texts do not exaggerate when they say that our greatest enemy is clinging to a self. Why? We are caught in a situation where mind is incapable of directly experiencing its own essential emptiness, and instead posits a self that must be sustained. We thus develop all the needs and wants that must be gratified in order to maintain such a self. Suffering comes from the endless search to satisfy what cannot be satisfied. “I” leads to “I am” which ❤︎ Kalu Rinpoche

What’s Really Holding You Back from Happiness? – Learn how a 14th century Buddhist text lays the groundwork for a very powerful perspective on…

What’s Really Holding You Back from Happiness? – Learn how a 14th century Buddhist text lays the groundwork for a very powerful perspective on…

Cosmological Scroll, Rubin Museum: Geographic Origin Tibet Medium Pigments on cloth. This eight-panel, double-sided scroll presents diagrams exploring various aspects of the cosmos as described in the Buddhist text called the Wheel of Time (Kalachakra) Tantra. This tantra emphasizes the correlations between the outward appearances of the universe and the human body.

Cosmological Scroll, Rubin Museum: Geographic Origin Tibet Medium Pigments on cloth. This eight-panel, double-sided scroll presents diagrams exploring various aspects of the cosmos as described in the Buddhist text called the Wheel of Time (Kalachakra) Tantra. This tantra emphasizes the correlations between the outward appearances of the universe and the human body.

Shakyamuni Mantra  Oṃ muni muni mahāmuni śākyamuni svāhā Om muni muni mahamuni…

Shakyamuni Mantra Oṃ muni muni mahāmuni śākyamuni svāhā Om muni muni mahamuni…

#dalailama His Holiness the DaLai Lama reciting a Buddhist text at the Chaanda Devi Caves where the Indian philosopher Nagarjuna meditated in Sirpur, Chattisgarh, India on January 14, 2014. (Photo by Tenzin Choejor/OHHDL)

#dalailama His Holiness the DaLai Lama reciting a Buddhist text at the Chaanda Devi Caves where the Indian philosopher Nagarjuna meditated in Sirpur, Chattisgarh, India on January 14, 2014. (Photo by Tenzin Choejor/OHHDL)

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